Isaiah’s Christ in Matthew’s Gospel马太福音中的以赛亚救世主

2007-4  

Beaton, Richard  

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Matthew's Jesus is typically described as the humble, compassionate messiah. This book argues that this is only half the story. Matthew's theologically rich quotation of Isaiah 42.1-4 underscores the fact that, manifest in Jesus' powerful message and deeds, is the justice that was thought to accompany the arrival of the kingdom of God. The study arrives at the conclusion that this citation was central to Matthew's understanding of Jesus' life and mission. Moving out from this focus, the book offers a fresh exploration of Matthew's high, ethical Christology.

RICHARD BEATON is Assistant Professor of New Testament at Fuller Theological Seminary in the School of Theology.

PrefaceList of abbreviations1 Introduction Thesis Problems Guiding presuppositions and assumptions Limitations Method Procedure2 History of research Matthew's use of the Old Testament The formula quotations The Servant of the Lord3 Texts and early Jewish exegesis Jewish exegesis Exegesis and the biblical text in Second Temple Judaism Early Christian use of the Old Testament: text and exegesis Historical antecedents and early Jewish usage of Isaiah 42.1-4 Conclusion4 Isaianic formula quotations in Matthew Analysis of Isaianic formula quotations Conclusions5 Isaiah 42.1-4 within the context of Matthew 11-13 An overview of Matthew's text-form An analysis of Matthew 12.18-21 The relation of text-form to context and meaning Theological usage Justice, Law observance and God's people Conclusion6 The christological contribution of Isaiah 42.1-4　The apologetic Jesus defined　The Son of David, the Spirit and the Kingdom of God　The restoration of God's people in the Temple　Matthew 25.31-46 and the ethical king 　Isaiah 42.1-4 and Matthew's ethical christology7 ConclusionBibliographyIndex of passagesIndex of modern authorsIndex of subjects

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