老子思想新释
1998-1-1
外文出版社
王柯平
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Lao Zi （c. 580-500 B.C.） and Confucius （551-479 B.C.） havetraditionally been regarded as the two most celebrated thinkersin the history of Chinese philosophy. The former is consideredthe founder of Daoism （i.e. Taoism）, and is studied worldwide,mostly by scholars, whereas the latter, the founderof Confucian-ism, is venerated by people of all walks of life and all over theworld. As has been observed by both oriental and occidentalreaders （including Hegel）, the ideas of Lao Zi tend to be morephilosophical in the pure sense of this term when compared withthose of Confucius. It is commonly acknowledged that Lao Zi'sphilosophizing underlies the structure or formation of the overallpsychology of the Chinese people.
PrefaceLao Zi and His Doctrine of the DaoPart Ⅰ The Dao as the Origin of All1 The Essence of the Dao2 The Features of the Dao3 The Movement of the Dao4 The Dao and the Myriad Things5 The Dao of Heaven and the Dao of ManPart Ⅱ De as the Manifestation of the Dao6 From the Dao into De7 The Qualities of DePart Ⅲ The Human Condition in Perspective8 On Have-Substance and Have-No-Substance9 On Take-Action and Take-No-Action10 On Pleasure-Snobbery and Acquisitiveness11 On the Hard and the Soft12 On the Beautiful and the Ugly13 On Beauty, Truth and Goodness14 On Modesty and Retreat15 On Knowledge and Wisdom16 On Fortune and Misfortune17 On Life and Death18 On the Merits of Contentment19 On the Possibilities of Achievement20 On the Art of Leadership21 On Warfare22 On Peace23 On Returning to Antiquity24 On the Ideal SocietyPart Ⅳ The Daoist Path to Personal Cultivation25 The Attitude to Dao-De26 The Experience of Dao-De27 The Praxis of Dao-De28 The Attainment of Dao-De（1） Self-Purification and Deep Contemplation(2) Plainness and Simplicity(3) Vacuity and Tranquility(4) Tenderness and Non-Competition(5) Have-Less-Selfishness and Have-Few-Desires(6) Naturalness and Take-no-ActionAppendix 1 The Dao De Jing of Lao Zi (Translation)Appendix 2 The Dao De .ling of Lao Zi (Original)Appendix 3 Toward the Dao of Human ExistenceKey ReferencesGlossary
Dao De Jing （The Book of Lao Zi） is widely read and celebrated asa Daoist classic. It is full of aphorisms that display the originalityof Lao Zi's wisdom and thought-way. Written in a poetic form andliterally presented in 81 chapters, the texts as a whole turn out to besuggestive, implicit and somewhat obscure in meaning; hence theyare often found inspiring to venture through with responses ofappreciation, but not easy to digest the key arguments in question,especially so in the case of general readers today. In order to facilitatea more fruitful reading of the classic, a new approach is thereforerecommended with due consideration of the reading habit in general,thus bringing into being The Classic'of the Dao: A New Investigation.This study project is noticeably characterized by a thematic rearrange-ment of the 81 chapters along with elaborate annotations and relevantcommentary. They are offered as a result of contextual analysis andabsorptive incorporation with some of the recent findings by Lao Zischolars. All this is intended to help one obtain certain insights intothe highlights of early Daoism as a philosophy. In addition to that,one m~/y feel reasonably convenient and flexible to select accordingto one's "own interest any of the themes or topics available in the tableof contents concerned, and then focus on it for spiritual nourishment,for example. All in all. the work reveals a strong initiative to makeDao De Jing more aecessible and intelligible to the readers of all kinds.The intention as such will be largely fulfilled and rewarded by virtueof those who are to benefit not only from scrutinizing the book itself,but also from reading the modern into it in every possible manner.
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可作为老子的某种解读 但最好留有自己的理解 书的印刷质量很好
this book is really good.i enjoy it very much!