化身诗学与意义生成
2009-11
上海译文出版社
赵光旭
239
做学问是件快乐的事，你一边做学问，一边可以丰富自己的头脑，扩展自己的视野，有时还拿出自己的研究成果跟别人分享。我期待着光旭一代学者以更加宽阔的眼界，兢兢业业，做大学问，不断向社会奉献出一道道精神美肴，为我国外国文学领域的研究不断攀上新的高度立下功劳。
前言IntroductionChapter 1 Incarnation as a Means of Communication between Man and Nature1.1 Nature as the Basis of Incarnation1.2 From Schelling to Kant1.3 The Middle Way of Anglicanism1.4 Wordsworth the Poet as a Philosopher and as a ProphetChapter 2 Wordsworths Wise Passiveness and Modern Dialectic Imagination2.1 From Classical Imagination to Dialectical Imagination2.2 Wordsworths Idea about Fancy and Imagination2.3 Life Existing in Thing2.4 Wordsworths Wise PassivenessChapter 3 "Spots of Time" as a Bridge Connecting the Past, the Present and the Future3.1 Time of Writing and Time of Incidents Existing in the" Spots of Time"3.2 "Spots of Time" : from Memory to Epiphany3.3 "Spots of Time" with the Weight of Ages3.4 "Spots of Time" of Supernaturalism3.5 Complexities of "Spots of Time"Chapter 4 Incarnation and the Wavering Balance of Mind4.1 Grammar outside of the Text4.2 Incarnation by Means of Dialogue4.3 "Gift Giving" as a Means to Make the Poem Endless4.4 Incarnation of The Prelude from the Point of View of Hegels LogicChapter 5 Language as the Incarnation of Thought5.1 Medieval Scholastic Incarnation and Modem Hermeneutic Linguistic Ontology5.2 The Organic Unity of Language and Thought5.3 Life and Death of Words5.4 Wordsworths Incarnation in the Romantic ContextConclusionReferences中文参考书目
