赵紫宸英文著作集
2009-2
宗教文化出版社
王晓朝
604
500000
无
《赵紫宸英文著作集》(赵紫宸文集5)(英文版)为其英文著作集第5辑。赵紫宸先生生前有大量的著述，用中文或英文写成。赵紫宸先生(1888—1979)是举世公认的20世纪中国基督教最重要的思想家之一，中国基督教本色化运动的奠基人。他是出色的宗教哲学教育家、中国基督教界的重要领袖、世界知名人士，还是翻译家、诗人、书法家。
Prefece from the Editor
Resume of T. C. Chao
I. ARTICLES
1. The Problem of Evil
2. The Appeal of Christianity to the Chinese Mind
3. The Problem of Security College Graduates for the
Christian Ministry
4. Christian Cooperative Organization
5. Symposium on National Christian Organization
6. Can Christian be the Basis of Social Reconstruction in
China?
7. The Strength and the weakness of the church in China
8. My Impressions of the National Christian Conference
9. The Honan Christian Association.
10. Christian and Non -Christian Reply to the Anti -Christian
Movement
11. The Relation of the Chinese Church to the Church
Universal
12. Fulfilling China's Spiritual Inheritance
13. A Glimpse at One Chinese Christian Worker
14. The Chinese Student and the Christian Church
15. The Significance of the National Christian Council to the
Chinese Church
16. Some Thoughts on International Relations
17. The Chinese Church and Changing China
18. Some Chinese Books Recently Published
19. Christianity in the Christian College
20. The Work of the Committee on International Relationship
of the National Christian Council
21. The Indigenous Church
22. Intellectual Leadership and Citizenship Training
23. Present- Day Religious Thought and Life in China
24. The Chinese Church Realizes Itself
25. The Church Consciousness of the Chinese People
26. Our Cultural Heritage
27. Training for Christian Service
28. My Idea of Spirituality
29. Christianity and Confucianism
30. The Future of Religious Education in Christian
School
31. Christian Literature Situation
32. Experts and interpreters.
33. What Jesus Means to Me
34. Religious Situation in China
35. Religious situation, 1930
36. Does the Church Need Modem Youth?
37. A Preface to the Moral and Social Problems of Chinese
Youth
38. The Church
39. Jesus and the Reality of God
40. The Five -Year Movement in China
41. Christian Unity
42. The Meaning of the Church
43. The Pathway by which I know Jesus.
44. Message of the Cross for China
45. Christianity and the National Crisis
46. The Future of the Church in Social and Economic Thought
and Action
47. Revelation
48. A Chinese Delegate Looks at Tambaram
49. Christian Faith in China's Struggle for Freedom
50. What I Believe
51. The Articulate Word: The Problem of Communication
52. Have We Done Justice to the Church?
53. Training and Maintenance of the Christian Ministry in
China
54. Christian Faith in China's Struggle
55. Christian Witness in China: Where the Church is a
Minority in a Non - Christian Environment
56. Amsterdam in the Perspective of the Younger
Churches
57. Days of Rejoicing in China
58. Christian Churches in Communist China
59. Red Peiping After Six Months
II. BOOK REVIEWS
1. The Ethics of Confucius
2. Kan Ying Pien
3. Religious Studies Series, Volume 1
4. The End of Extraterritoriality in China
5. Beauty of Beauties
6. The Cult of Dr. Sun
7. The People's Livelihood as Revealed by Family Budget
Studies
8. Adventures in Philosophy and Religion
III. TRANSLATIONS
1. Christian Renaissance in China
2. What the Chinese Are Thinking about Christianity
3. What the Chinese
This brings me to the third point. The Church that has， through her life and power， started various changes in China and has in the past been able to change her environment by her impact upon China， now shows an inability to a-dapt herself to her rapidly changing environment. The question is whether or not the Church is flexible and enough alive to meet the social needs of China. No one can doubt that in order to meet this growingly complex social situation in Cluna， the Church must have a Christian social consciousness and passion and a thorough and definite social program upon which to proceed to meet social needs. But has the Church these things? Then again the Church must adapt her-selfto the changed intellectual environment. She used to be the advocate of truth， leaming， education， and enlightenment and the leader in intellectual life. Has she now lost that place? Is she losing this place of importance， of in-tellectual leadership? In our ears rings the cry for science， like the crying of a child in the dark for light. In our ears too rings the demand that science and ex-perience go hand in hand. But the Church today is frankly rigid and dogmatic in thought， still presenting herself in cloaks of the 4th and 16th centuries. She does not lay sufficient emphasis upon life. Instead of attempting to allow inter-pretations of experience to agree with life， she has more and more turned to the mediaeval recipe of placing life upon the Procrustean bed of worn out theories and interpretations. Thoughtful people fear that the Church is defending certain ancient metaphysical concepts instead of Christ， enthroning prejudices instead of God， worslupping the Bible， instead of the Saviour， emphasizing traditions in-stead of life， preaching orthodoxy instead of the gospel， perpetuating accretions instead of the essence of Christianity， and exhibiting the spirit of strife， conflict and division instead of the spirit of love sympathy， and brotherhood in one God the Father and one Saviour Jesus Christ. ……
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前四本都是赵先生的中文著述，包括从英文翻译成中文的作品，这一本收集了他的英文著述，虽然未必很全，编订上也可能有不周之处，但是印行之后方便普通读者，更不用说海内外和教会内外的研究者了。
名副其实的中国神学哲学家。